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{"id":82228,"date":"2022-09-19T19:03:40","date_gmt":"2022-09-19T16:03:40","guid":{"rendered":"https:\/\/lawoffice.org.il\/%d7%a2%d7%9c%d7%99%d7%99%d7%aa-%d7%99%d7%94%d7%95%d7%93%d7%99-%d7%90%d7%aa%d7%99%d7%95%d7%a4%d7%99%d7%94\/"},"modified":"2023-03-21T11:38:08","modified_gmt":"2023-03-21T09:38:08","slug":"aliya-of-ethiopian-jews","status":"publish","type":"post","link":"https:\/\/lawfirmbackup_200125.k1uagm.ap-southeast-2.wpstaqhosting.com\/en\/aliya-of-ethiopian-jews\/","title":{"rendered":"Aliya of Ethiopian Jews to Israel"},"content":{"rendered":"

There are currently some 150,000 Jews of Ethiopian extraction living in Israel, who made aliya from Ethiopia or its surroundings. Most of the olim came to Israel covertly during the aliya of Ethiopian Jewry in Operation Moses in 1984 and Operation Solomon in 1991. Despite the great excitement surrounding their arrival to Israel and the fulfillment of their dream of coming to Zion, not all Jews managed to make aliya and many of the olim left family members, children, or partners behind. Thousands of them have been waiting for many years in camps in Addis Ababa and Gondar. They are hoping and longing for the day when they can make aliya and reunite with their family members in Israel. Even today there is an ongoing struggle to bring the Ethiopian Jews as olim to Israel by virtue of their being Jewish.<\/p>\n

Our legal offices specialize in aliya and immigration to Israel<\/a>, and we assist Ethiopian Jews in bringing their families to Israel<\/a>. In this article, attorney Joshua Pex explains the history of Ethiopian Jews\u2019 aliya and the difficulties facing them in immigrating to Israel.<\/p>\n

\"Aliya<\/p>\n

Aliya of Ethiopian Jews \u2013 history<\/h4>\n

Ethiopian Jewry is among the most ancient streams in Judaism and has been strictly preserved throughout the years. According to the accepted conjecture, the roots of Ethiopian Jewry go back to the days of King Solomon and his encounter with the Queen of Sheba. The first attempts to bring Ethiopian Jews to Israel were in 1862, when the Jewish community in Habash (now Ethiopia) was stirred by a wave of Zionist sentiment.<\/p>\n

Emperor Tewodros II granted the Jews permission to leave his empire, but this initial aliya met with many logistical barriers. The attempt to reach Israel on foot ended in failure, at the cost of many lives.<\/p>\n

Aliya of Habash Jewry after the founding of the State of Israel<\/h4>\n

The first aliya emissaries of the Jewish Agency came to Ethiopia in the 1950s, and as early as 1955 several dozen Ethiopian youths were brought to Kfar Batya. However, the efforts to bring Beta Israel (the traditional and official name of the Jewish community in Ethiopia) stalled due to internal conflicts in Israel regarding recognition of them as Jews and whether the Law of Return applied to them.<\/p>\n

Operation Moshe<\/h4>\n

In 1984 many Ethiopian Jews began leaving their villages for South Sudan with the intention of reaching Israel. After an exhausting, dangerous trek that claimed many lives, they managed to reach South Sudan. There they waited in crowded camps under terrible conditions. In order to maintain the secrecy of the operation, the Mossad set up a resort e in Sudan, which by day operated as a scubadiving site and by night transferred Jews to Israeli Navy ships to Belgium and from there to Israel. In the framework of this operation, almost 7,000 Jews were brought to Israel.<\/p>\n

Operation Solomon<\/h4>\n

In 1991 there was another aliya of Jews from Addis Ababa<\/a>, in which Beta Israel was brought to Israel in an airlift. Over 36 hours, 18 Air Force military planes from Squadron 120<\/a>, as well as 23 Boeing planes from El Al and one plane from Ethiopian Airlines<\/a>, evacuated 14,310 Jews from Addis Ababa directly to Israel.<\/p>\n

Thousands of family members of Ethiopian olim were left behind<\/h4>\n

Even after the operations that brought Ethiopian Jews to Israel, there remained the problem of 8,000 family members\/Falash Mura who were left behind, unable to make aliya. They have been waiting for over 20 years, and their families in Israel have been exerting great pressure on their behalf.<\/p>\n

In 2015 a committee was formed which reached the following decision<\/a>:<\/p>\n

Aliya and immigration of Ethiopian Jews<\/h4>\n

Aliya and naturalization of Jews of Ethiopian extraction is not to be conducted under the instructions of the Law of Return, but rather by the decision of the Israeli government on 15.11.15 to bring the remaining Ethiopian Jews to Israel.<\/p>\n

Members of the communities in Ethiopia who seek to make aliya are required to meet the cumulative conditions that were set by the government and as determined by the Supreme Court ruling Verchi Bito Inshat v. the Interior Minister:<\/p>\n

    \n
  1. Scion of a chain of Jewish mothers<\/li>\n
  2. The candidate has been waiting in Addis Ababa or Gondar since no later than 1.1.2010<\/li>\n
  3. The candidate’s appearance on the waiting lists in Gondar and Addis Ababa was from 1999 onwards or in the lists that came after them according to which the Ministry of the Interior was acting, and his or her entry into Israel was not allowed under the previous government decisions.<\/li>\n
  4. First-degree relatives in Israel have submitted an application.<\/li>\n<\/ol>\n

    In this decision it was also determined that after the decision has been implemented, there will be no other organized operation to bring members of Falash Mura to Israel.<\/p>\n

    Legal problems of the Ethiopian Jewish community in immigrating to Israel<\/h4>\n

    Family unification \u2013 The Citizenship Law allows legal status to be arranged for married partners when one of the spouses is a foreign citizen. Unfortunately, today there are quite a number of families of soldiers or spouses who are seeking to bring their relatives to Israel on aliya and are facing a multitude of difficulties.<\/p>\n

    Inviting friends and family members on tourist visits: In certain cases and for citizens of certain countries, entrance to Israeli territory will be allowed only after they have been invited by friends and family members who are citizens or permanent residents. An Ethiopian tourist\u2019s entrance to Israel for a visit generally requires an invitation by an Israeli. In such cases the Interior Minister is authorized to require deposit of a bank guarantee<\/a>, in order to ensure that the visitor will leave Israel before his or her visa for the visit expires.<\/p>\n

    Protocol for a lone elderly parent: A protocol that grants Israeli legal status to an elderly parent of an Israeli citizen if the parent is alone<\/a>. It is intended to provide a humane solution to a problematic family situation in which the Israeli citizen lives in Israel and wants to take care of an elderly mother or father but the parent is a foreign citizen who is not eligible under the Law of Return and therefore lives alone outside of Israel. The protocol is intended for a parent who does not have other children abroad, and applies to an Israeli citizen\u2019s father who is over 64 and mother over 62.<\/p>\n

    Granting legal status to parents of lone soldiers: Lone soldiers in the IDF are given the option to bring their parents to Israel<\/a> and to receive the status of permanent residents. If a soldier\u2019s parents are in Israel without legal status, they have the option to receive a residency visa thanks to this protocol. Afterwards, they can convert their permanent residency to citizenship, without reference to their being parents of someone serving in the IDF.<\/p>\n

    A sample story<\/h4>\n

    In 2015 we received a client by the name of Adisu Tesfe<\/a>, a Bat Yam resident who had made aliya from Ethiopia in 2007. A short while before making aliya, he met a young non-Jewish woman named Malkam. The two fell in love and moved in together, and later had a daughter. When the Jewish Agency permitted Adisu and his family to make aliya, he was forced to move to Israel without his partner and his daughter, leaving them in Ethiopia. Over the years the couple maintained regular contact. Eventually, after he completed his service as a combat soldier in the IDF, Adisu flew to Ethiopia in 2013 and the two got married.<\/p>\n

    Since his aliya, Adisu has been working to bring his partner and daughter to Israel. He initiated a family reunification process but the Population and Immigration Authority rejected his application. After the initial refusal he filed an appeal which was also rejected, on the grounds that there was not adequate proof of the sincerity of the couple\u2019s relationship. Following this refusal, attorney Joshua Pex from our office filed an appeal with the Appeals Court, and ultimately the decision was approved to allow Adisu\u2019s wife and daughter to enter Israel, thus reuniting the family.<\/p>\n

    Naturalization for permanent residents<\/h4>\n

    Many Ethiopians who immigrate to Israel receive the status of resident, and only after completing a halachic conversion process<\/a> do they receive citizenship status. An adult resident who is not an Israeli citizen can obtain citizenship if he meets the criteria of the Citizenship Law. First of all, the adult must be eligible for permanent residency. Second, he is required to prove that his center of life is in Israel for a period of three out of the preceding five years. Third, he must convince the Interior Ministry official that he settled in Israel with the intention of staying in the country in the future. Fourth, he must show basic knowledge of the Hebrew language. And fifth, he must renounce his previous citizenship and prove that he will cease being a foreign citizen.<\/p>\n

    The Citizenship Law defines certain situations in which a permanent resident applying for citizenship is exempt from renouncing a previous citizenship, or exempt from other conditions in the law. However, in recent years the Interior Ministry has been making it difficult for permanent residents to obtain Israeli citizenship for several reasons, an issue that our office has encountered in the past. For example, a citizenship application was rejected on the grounds that the applicant did not know Hebrew well. Likewise, another client\u2019s application was rejected on the grounds that the resident had a criminal record, even though he had not committed any serious crimes. In both these cases our office managed to handle the issue and today both permanent residents have become Israeli citizens.<\/p>\n

    Contact immigration experts in Jerusalem and Tel Aviv<\/h4>\n

    Our law offices assist clients in processes of immigration to Israel and family reunification. Contact us to arrange a consultation that will help you solve any problem with the Interior Ministry and the immigration authorities.<\/p>\n

    [author_and_contact_info]<\/p>\n","protected":false},"excerpt":{"rendered":"

    There are currently some 150,000 Jews of Ethiopian extraction living in Israel, who made aliya from Ethiopia or its surroundings. Most of the olim came to Israel covertly during the aliya of Ethiopian Jewry in Operation Moses in 1984 and Operation Solomon in 1991. Despite the great excitement surrounding their arrival to Israel and the…<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[668],"tags":[],"class_list":["post-82228","post","type-post","status-publish","format-standard","hentry","category-aliyah-to-israel"],"acf":[],"yoast_head":"\nAliya of Ethiopian Jews and family members left behind<\/title>\n<meta name=\"description\" content=\"The aliya of Ethiopian Jews involved many hardships, with spouses and children, left behind. 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